The right of Self-defence


Imagine the situation, when someone suddenly attacks you — say a man barges into your office with a gun, already firing bullets — you don’t have the luxury to sit and calculate, “hmm… should I strike back softly or strongly? What is the exact proportionate response?” No! The human instinct is to act and preserve life. That instinct, in law, is known as private defence.



For centuries, Hindu philosophy too has recognised this instinct — because Jeevan Raksha is not violence, it is an act of Dharma. Even the principle of Ahimsa, never meant passively allowing harm. It meant: do not cause unnecessary injury to other beings. But when life itself is under threat, the effort to protect that life is part of Ahimsa, because Ahimsa begins with protecting the living flame of one’s own existence.


Yet, in courtrooms, judges often treated private defence like a secondary excuse: “Yes, maybe you saved your life, but was your counter‑action exactly proportionate?” Although, The Supreme Court in Rakesh Dutt Sharma Vs. State of Uttarakhand (2025) reminded us of this reality. It leaned on the earlier Darshan Singh Vs. State of Punjab (2010) case, where a doctor in his own clinic was shot at, and fired back to protect life. The Supreme Court said clearly: self‑defence cannot be weighed in golden scales. You cannot expect mathematical perfection when survival is at stake. 


Now, as a vegan, I feel that to protect your own life or the life of an innocent animal under assault — that is the truest practice of Ahimsa. Because life is sacred, whether it is the trembling goat at the butcher’s shop or the trembling doctor in a clinic. Both deserve defence. Both deserve the shield of protection.


If you read my next post on the *Right of Self-defence under the Indian Penal Code (IPC)*, you may find through various real-life stories that survival is not a sin. Protecting life — human or non‑human — is not cruelty, it is compassion in action. The law must breathe with the realities of India, where dangers come suddenly, and instincts guide action. In that moment, self‑defence is true Dharma.


๐Ÿ‘จ‍๐Ÿซ Sudesh Kumar

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Non-Veg Milk: Yatha Annam Tatha Manah

 

According to Charaka Samhita,

“เคฏเคฅा เค…เคจ्เคจं เคคเคฅा เคฎเคจः”

(Yatha Annam Tatha Manah)


It means, as is the food, so is the mind.


This rule applies not only to humans but also to animals. If a cow is fed natural food like grass, fodder, grains, then its milk is considered sattvik and pure. But when a cow is fed fodder made of bones or meat, then its Sattvikta is destroyed.


From the point of view of Hinduism, milk can be called holy only when it is violence-free, pure and based on sattvik food. But Veganism goes one step further and says that - it is not appropriate to use the milk of any animal and its byproducts because this is also a form of animal exploitation.


 Therefore, the question arises before us:


๐Ÿ‘‰ Should we still stick to the old mindset or adopt a lifestyle in which there is kindness and compassion towards every living being?

๐ŸŒฑ The path of Ahimsa (non-violence) teaches us that true Sattvikta is only when our plate is also filled with compassion.


☘️ VEGAN SUDESH 

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Sacrificing goats on Eid is a cruelty

 


Rahim was struggling with financial problems for the last few years. His small family consisted of a wife and four children. Every year, as soon as Eid al-Adha came, Rahim's friends and neighbors would start preparing for goat sacrifice. This year too, Rahim wanted to do the same, but due to poor business, he did not have money this time.


One day, Rahim's wife asked in the bedroom at night, “If we are not able to sacrifice goats this time, will people not say anything to us?” Rahim bowed his head, “People will say anything, but only Allah knows our situation.”


The next day Rahim met an Imam who was an animal lover and a kind person. Rahim told him about his concern. The Imam smiled and said, "Son, sacrificing goats is a cruelty and sacrificing animals is not necessary in Islam. If there is a shortage of money, then taking a loan and killing an animal is a double crime according to the law. It is clear in Islam—those who are in debt or poor, they have no burden of following the customs; rather, it is their duty to take care of their family.”


Rahim's eyes filled with tears, and he asked, “But what will people say?” The Imam said, "People will say anything, but Allah looks at your heart. It is said in Sura Al-Imran (3:29)—'Whether you hide or reveal what is in your heart, Allah knows everything.' It is your intention and struggle that really matter, not the sacrifice of goats.”


Rahim felt good after hearing this, and then he explained to his wife that the real Eid lies in purity of heart, kindness to animals and helping others.  He also explained to his friends and neighbours that sacrificing goats on Eid is a cruelty.


๐ŸŒด Vegan Sudesh

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